- => Eternity
... tions' (i.e. The seven primordial descriptions or attributes of Allah, drawn from earlier kalam theology: 'Life, Knowledge, Ability, Will, Hearing, Seeing and Speaking' [I.525.32]). Another ...
- => Motion
... physics, and common sense. Actually, Ibn al-Arabi (following earlier radical theories in kalam theology) even questions causality itself - as we shall see again in Chapter VII - where he af ...
- => Other Expressions of Time
... and integrate Ibn al-Arabi's ideas, in various ways, with the conceptual schemas of both kalam theology and Avicennan philosophy. · Al-sarmad: this is another word for eter ...
- => The Principle of Ever-renewed Creation
... extremely condensed form - usually using rhymed prose and the language and terminology of kalam theology - a series of challenging ontological premises subscribed to by those who have moved ...
- => The Single Monad
... riginally meant 'jewel', but in this technical sense borrowed from the physical theory of kalam theology, it means 'substance'. In a very different philosophical context, the same Arabic wor ...
- => Time in Earlier Islamic Philosophy:
... chapters in several works to discussing time and related issues according to the views of kalam theology and of previous philosophical schools. Ibn Sina[4] started by summarising the metaphy ...
- => What is Time?
... s of the Single Monad, which alone has a real existence. ========= [1] In the language of kalam theology, a 'negative attribute' (sifa salbiyya) is an attribute that is not a real descriptio ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... ridge: Cambridge University Press. [28] See note 10 in chapter I. [29] In the language of kalam theology, a 'negative attribute' ( sifa salbiyya ) is an attribute that is not a real descript ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... ridge: Cambridge University Press. [28] See note 10 in chapter I. [29] In the language of kalam theology, a 'negative attribute' ( sifa salbiyya ) is an attribute that is not a real descript ...
- => SINGLE MONAD MODEL - 7. Time in Earlier Islamic Philosophy:
... chapters in several works to discussing time and related issues according to the views of kalam theology and of previous philosophical schools. Ibn Sina[15] started by summarising the metaph ...
- => SINGLE MONAD MODEL - 6. Motion:
... of physics, and common sense. Actually, Ibn Arabi (following earlier radical theories in kalam theology) even questions causality itself as we shall see again in Chapter VII where he affirm ...
- => SINGLE MONAD MODEL - 18. Eternity:
... tions' (i.e. The seven primordial descriptions or attributes of Allah, drawn from earlier kalam theology: 'Life, Knowledge, Ability, Will, Hearing, Seeing and Speaking' [I.525.32]). Another ...
- => SINGLE MONAD MODEL - 20. Other Expressions of Time:
... ate and integrate Ibn Arabi's ideas, in various ways, with the conceptual schemas of both kalam theology and Avicennan philosophy. Al-sarmad : this is an ...
- => SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:
... n extremely condensed form usually using rhymed prose and the language and terminology of kalam theology a series of challenging ontological premises subscribed to by those who have moved be ...
- => SINGLE MONAD MODEL - 2. The Single Monad:
... 2. The Single Monad: Borrowing his language from the atomist physical theories of earlier kalam theology, Ibn Arabi sometimes refers to the created world as being made up of monads and forms ...
- => Solving the Problem of Causality Based on the Duality of Time Theory
... ics, and even common sense. Actually, Ibn al-Arabi, following earlier radical theories in kalam theology, even questions causality itself, where he affirms that Allah says: “I create the t ...
- => DUALITY OF TIME - 4.2.2 The Single Monad
... ; The Single Monad Borrowing his language from the atomistic physical theories of earlier kalam theology, Ibn al-Arabi refers to the created world as being made up of monads and forms, or in ...
- => DUALITY OF TIME - 4.4.4.2 Day-time and Night-time
... ics, and even common sense. Actually, Ibn al-Arabi, following earlier radical theories in kalam theology, even questions causality itself, where he affirms that Allah says: “I create t ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
